منابع مشابه
Ancient Greek and Roman thinkers such as Aristotle and Cicero held friendship in high regard, but is not the valorisation of friendship (insofar as it is a form of preferential love) in tension with the Christian injunction to love
Recent years have seen a notable resurgence of interest in the philosophy of love and friendship. In this paper, I bring into dialogue two important texts that approach this topic from a Christian point of view: C. S. Lewis‟s The Four Loves and Søren Kierkegaard‟s Works of Love. I shall argue that each thinker helpfully clarifies important points the other leaves obscure, and that Lewis (like K...
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This article examines the relationship between Christian religiosity and the support for radical right parties in Western Europe. Drawing on theories of electoral choice and on sociopsychological literature largely ignored by scholars of electoral behaviour, it suggests and tests a number of competing hypotheses. The findings demonstrate that while religiosity has few direct effects, and while ...
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The 19 century Danish philosopher Søren Kierkegaard was a profoundly religious thinker. He is also regarded as the father of Existentialism, one of the most important philosophical movements of the 20 century. The term ‘existentialist’ is applied to those philosophers, like Jean-Paul Sartre and Albert Camus, who held that the foundation of all philosophical thought is to be found in the actual,...
متن کاملChristian Faith as a Way of Life
the Holy Father goes out of his way to praise the many positive contributions to human self-understanding made by philosophers who presuppose a split between faith and reason. For more on Fides et Ratio , see my “Fides et Ratio: A ‘Radical’ Vision of Intellectual Inquiry,” pp. 13-31 in Alice Ramos and Marie George, eds., Faith, Scholarship and Culture in the 21st Century (American Maritain Asso...
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The aim of this paper is to make sense of cases of apparent nonsense in the writings of Kierkegaard and Wittgenstein. Against commentators such as Cora Diamond and James Conant, we argue that, in the case of Wittgenstein, recognising such a category of nonsense is necessary in order to understand the development of his thought. In the case of Kierkegaard, we argue against the view that the noti...
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ژورنال
عنوان ژورنال: Filozofija i drustvo
سال: 2013
ISSN: 0353-5738,2334-8577
DOI: 10.2298/fid1303081m